Library Messianica

Edersheim's "The Later Parables" is taken from his "Life and Times of Jesus the Messiah".

This "List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings" comes from the appendix to Edersheim's "Life and Times of Jesus the Messiah".

Edersheim's "The Fraternity of the Pharisees"; and "Relation of the Pharises to the Sadducess and Essenes, and to the Gospel of Christ"; are from his "Sketches of Jewish Social Life in the Time of Christ".

Alfred Edersheim's "Did the Lord Institute his Supper on the Paschal Night" is taken from the appendix of his "Life and Times of Jesus the Messiah".

Alfred Edersheim's "At Night in the Temple" and "The Morning and Evening Sacrifice" are taken from his book, "The Temple"

Edersheim's "The Creation"; "The Flood", "Thoughts on the Identity of the Pharaoh of the Exodus and Israel in Egypt"; and "Jephthah"; are from his "Bible History".

Driver and Nebuaer's "The Fifty-Third Chapter of Isaiah According to the Jewish Interpreters" was intended to be a complete collection of everything said about this passage in Jewish classical literature. First published in 1876, it included an introduction by E.B. Pusey, Regius Professor of Hebrew at Oxford for nearly 50 years, discussing various objections to interpreting the passage of the messiah. The material here has been vastly abridged; but it includes a cross-section of views, including some who think the passage refers to Hezekiah, or Isaiah, or to the nation of Israel as a whole.

Here is an abridgment of Gustav Dalman's "The Words of Jesus in the Light of Post-Biblical Jewish Writings and the Aramaic Language".

Gustav Dalman was probably the greatest Aramaic scholar of his day. His "Jesus Christ in the Talmud, Midrash, and the Zohar" was first published in 1894.

Full Title : "Convincement for the Jews, and confirmation for the Christians. Or that, Jesus Christ is the true Messiah, and is already come. Proved from, and by the sacred Scriptures, the unerring rule of truth, and by other undeniable arguments. Together with the principles and most weighty Objections of the Jews answered All being a loving exhortation to the Jews, by him that earnestly desireth the salvation of all weary and thirsty souls, both Jews and Gentiles written by John Blacklach London 1656"