There is a ‘new humanity’ and a ‘lost humanity’, but how many people know they are lost, if the church fails to tell them?
How often do we hear, ‘Let us now enter a time of worship? Shouldn’t we be worshipping God at all times?
There is a fairly well-known chorus that goes ‘I worship you, almighty God, there is none like you. We worship you, O Prince of peace, that is what we long to do …,’ based on Jeremiah 10 v 6. We tend to sing ’WE worship you almighty God’, for there is something so profound about our total unity and concentration on Him, the One who is worthy to be praised. Suddenly we are connected to Someone who is longing to connect with us..
I hate to tell you this, but you don’t understand the first thing about discipleship.
I was the same way. I had taught and written about discipleship for 30 years, and discipled many people both one-on-one and in small cadres. But recently I realized that my primary assumption about discipleship was wrong.
What am I talking about? I always thought that discipleship should immediately follow someone’s coming to Christ. In other words, I thought that discipleship followed evangelism. But I was wrong. Discipleship actually begins before someone comes to Christ! This is the biblical model. It is the one that works best. And, when we make this paradigm shift it changes everything.
While it’s true that someone who comes to Christ should be discipled—and I co-authored a great book for this, Beginning the Journey, that has sold over 100,000 copies in English and been translated into many languages—underneath this is a flawed assumption. Discipleship ideally does not follow evangelism. Discipleship actually begins before someone’s coming to Christ.
Let’s begin by looking at this biblically, and then we will look at it practically. ...
Malcolm Baker delves into Scripture to understand the true meaning of holiness
“You shall be holy to me, for I the Lord am holy and have separated you from the peoples, that you should be mine” (Leviticus 20:26). This verse from Leviticus explains that to be holy, one is not necessarily morally pure, as many suppose. Scripture shows that God sometimes required the prophets to act beyond or even contrary to the Law. Elijah was required to eat unclean food (1 Kings 17:2-6); Hosea to marry an adulteress (Hosea 1: 2-3; 3:1); and Isaiah to appear naked in public for three years (Isaiah 20: 2-4). Holiness is that one is separated from all other peoples, by the Lord, to the Lord. We are His possession.
The verses in Genesis 2:2-3 do not contain any anthropomorphic expressions. This teaches us, particularly in the account of creation, how great the gulf is between the Creator and the created. The verb wayyišbōth has been translated or interpreted incorrectly as if to signify ‘to rest’ or to ‘cease work’ . There is no mention of rest or refreshment in this particular portion of Scripture. It is rather, ‘and He abstained from His work.’ God is separate from His creation. When history began, there was only one holiness in the world, holiness in time. The first thing God made holy was a portion of time, the seventh day. God separated the light from the darkness.
We speak the words - but what are our shoulders saying?
“Father, if you are willing, remove this cup from me. Nevertheless,not my will, but yours, be done.” And there appeared to him an angel from heaven, strengthening him. And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.” (Luke 22:41-44 – emphasis added)
Too often, we parrot Jesus’ anguished prayer as though it were a prayer of weak resignation, when, in fact, it was a war-cry of obedience.
Members of Saltshakers Web Community can now buy 4 ZIONION books for the price of 2!
by Bishop Michael Nazir-Ali
Some have seized on attacks by Islamists to smear all religions by association. But the Christian faith can play a key role in awakening the West from its slumber ...
Steve Chalke is a Baptist minister and an admirable campaigner for social justice. He founded a the Charity Oasis. A few years ago he adopted a progressive and liberal theology of sexuality. Recently he launched a video that was widely reported (see this link for the Church Times – -in which he believes that an understanding of Graeco-Roman sexual culture requires that we abandon the teaching of marriage and sexual ethics as Christians have universally understood them. This essay is an answer to the issues he raises.
Steve Chalke has been doing some research into the Classical world of the Greeks and the Romans, and has come up with some discoveries that have startled him. He has found a world that as he describes was “utterly saturated with sex.” Perhaps Mr Chalke may have led a sheltered life in his reading. But this description of classical culture comes as no surprise to many.Tom Holland, in his recent book on the Romans called ‘Rubicon’, documents how even Julius Caesar put in his time as a ‘rent-boy’ to some elderly lascivious ruler, King Nikomedes of Bythinia. The shame, such as there was amongst the Romans, was not so much in the homoerotic sex; It lay more in being the ‘receptive’ partner; effeminate; humiliating....